dopamine's in the trunk.
‘it is evident that a [hu]man will not be interested if you tell them that they can acquire by long and difficult work something which, in their opinion, they already have. on the contrary they will think either that you are mad or that you want to deceive them with view to personal gain’ - [G]*
[⚔️] ‘mind-body’, ‘bodymind’ and mechanical duality in the history of the West.
Cerberus-shibboleth are legion
within the common parlance and
with barbed-phallus dwell’eth within
the minds of the practitioners of the sphere
of the body.
today’s example is that fel-schismatic nomenclature that is: ‘mind-body’|’bodymind’.
the duality of the terminology is obvious.
but we are interested in an uncommon knowledge: that these erroneous metaphysical stances are relics of mechanical artifice and a ‘pact’ betwixt unalloyable ideologies of differing Cerberus heads from roughly four centuries past.
[🤖] mechanical procession from a Cerberus event, nested within a historical event.
the period encompassing the English civil war and the reign of Oliver Cromwell is historically significant for many reasons. whilst a conventional historical eye will perhaps focus on the politics, religious conflict and court intrigue between the British isles and the Continent; or the arising of a new form of warfare w the ‘new model army’, and so on.
of interest to us is the depths and dance of the metaphysical stance-shifting occurring in this, the hinterland to the Industrial Revolution.
for the split of the Church during the Reformation and Counter-reformation made the continued reign of the Scholastic Philosophy untenable, due in part to its enmeshment with the Catholic side of the equation.
the rising mechanical philosophy of Descartes was considered to give too much credence to ‘matter’, leading potentially to deism or worse - atheism. there were multiple conflicting visions of Hermeticism and unconscious penduluming of its countering in the mixture, too. on both sides of the spiritual-political divide1.
against the combined threat of Stuart restoration and popularist group uprising, something hitherto unseen needed to arise and stabilize the chaos. what this something was, underneath what it looked like on a philosophical layer, was a partial alchemy2. ironically performed by Sir Issac Newton in procession following on from this brief republic.
what this involved was: the m3chanical philosophy of Nature and the sch2lastic philosophy being perniciously fused3. this resulted in many outcomes, one of which was the sundering of the Great Chain of Being into an artificial spirit|matter fel-dichotomy. in part to bind and control the erupting alternate ideation clusters4.
this was accomplished by adding an extra ingredient to the atomism of Descartes and Gassendi: non-physical action at a distance.
this - gravity, electromagnetism and so on - was reintroduced to the atomism of the Cartesian mechanical philosophy: but as manifestations of God’s Will.
thusly the Great Chain of Being was compressed to a two rung system. with mechanical philosophy being the lower rung that science had as dominion; theology the upper - in line with an Anglican variant of the Scholastic Philosophy5.
Descartes had prepared this cursed soil
from which this ill-fated crop could
grow via his division of the
universe into matter and
spirit.
and we reap
what we
sow6.
[….]
for at this very moment
a similar false alchemy
is currently underway
within the sphere
of the body.
one occurring in direct
mechanical consequence
of this partial alchemy
that sounded the
death-knell
of the Renaissance.
[….]
[ 🐍🪜 ] ‘evolution’|mutation of Cerberus-shibboleths [umbral anatomy].
but the false trinities of Cerberus
and inauspicious haste modifier
of this epoch shifting period
offer an opportune moment
to witness shibboleth
‘evolution’
- mutation -
in real time.
which is part of the umbral anatomy
necessary for pursuing a
neoalchemical
evolution.
underunderstanding how Cerberus prevents the literacy of body and essence by dual-wielding the first obstacle [above, below] and the momentum of the Cromwellian Smudge [footnotes] is essential in even considering to begin the reenchantment of the body7.
Cerberus-shibboleths are a primary tool in the perception and navigation of the first obstacle - as they can be used to dispel the illusion of many of the properties one takes for granted as having8. this is not pleasant in many cases. in fact it can be necessarily unpleasant9.
to briefly recap the last Coin-gated piece: in its modern usage a ‘shibboleth’ is a password or ‘pass phrase’ that identifies ‘in-group’ from ‘out-group’ membership. it can be expanded to mean the terminological neologisms and slang used by certain subcultures for inclusion and exclusion10.
within physical alchemy
there exist a number of types
of Cerberus-shibboleths.
these show literacy or illiteracy within the bracket of essence|body interface that Cerberus governs.
nothing more
no thing less.
for example:
[*] ‘apophatic-shibboleth’: these are silence-shibboleth. they are a particular class of tell. they function as an ‘un-password’. these are not arbitrary. they have umbral anatomy links to how Cerberus purposefully distorts what exists outside the realm of the square.
these can be: a word, phrase, topic, theme, author, or whole sphere of inquiry.
[*] ‘parallax-shibboleth’: these link to leetspeak, babel-signs, and the materia of the last few posts. each three heads and three phases will have different parallax-shibboleth and|or use the same words in differing timing and mode.
this occurs as the triangular ‘light’ of the actuality behind a babel-sign strikes the mindshapes - that are the heads of Cerberus - refracting the information into different colours and densities, related to the head and phase.
[*] ‘temporal-shibboleth’: these are specific chronomancy tells. they relate to the speaking|sharing|not-sharing of information and|or silence on particular topics by individuals and groups within specific timespaces.
these anatomically interface with ‘rung and reagent’ dynamics; sphere of the body specifics like the ‘Feldenkrais follies’, ‘soul-miser’ tells, SOS11, etc; which are but a small slice of this.
parallax, temporal, apophatic, dethronement: shibbolii are signs of inability to command metaphysical posture and riposte; non-selection of metaphysical stance; blindness to one’s *valence*; and inability to determine which thoughts, sensations, or emotions have genesis in Cerberus.
fucken wrung
by the inability
to pierce
rung to reagent
linkage.
sulphurous speech
starts serpentine slide.
[⏳] the age of false trinities.
you’ve noticed more practitioners of the sphere
of the body beginning to speak in false trinity,
right….
[?]
‘body, mind, emotion’.
‘body, soul, spirit’.
‘head, heart, stones’.
in part this is a non-conscious procession of Cerberus [esp c2] as the dualistic terminology ‘mind-body’ ‘bodymind’ has lost some of its currency of cool.
Cerberus can and does also meddle w extant trinities.
‘jing, qi, shen’
‘salt, sulphur, mercury’
‘tamas, rajas, sattva’12
these trinities have largely been extracted from their extant and legitimate other alchemies. striped of their metaphysics and practicum. grafted onto modern scientific terminology, itself little understood by the hydroponicists of the body.
what makes these ‘false trinities’ is that Cerberus purposefully obfuscates actual third force interplay; presenting new forgeries or counterfeiting old gold13.
[….]
the first obstacle.
to return to the quote at the top of this piece by mr [G]: the eruption and contagion of false trinities within the sphere of the body is directly related to this phenomenon. which also equates to ‘the 1st obstacle’ in the alchemy of Cerberus and reenchantment work [which are the same work, viewed from different vantages].
this is also why riddling, apophatic, and delayed non-linear chronomancy is often utilised in the circumnavigation of the obstacle. especially at the ‘straights of Charybdis’.
‘there are no professionals in the field of self-exploration. that’s everybody’s job. I mean, you all are PhD’s in consciousness exploration, or if not you should be, because what else have you got going?’ - Terence McKenna.
this quote is absolute non-s3nce. and reveals a number of DLCs that c3 gets for free for the 1st obstacle. putting aside the average citizen, even those whom do very substantial and ongoing training of the body, emotions, and mentation can be found to be barely literate in the interface betwixt essence and body.
the second half of the quote is accurate: one should be14.
however, the first half is false: there are humans w various levels of expertise in these realms15.
and if one can find the correct fit
they can be very helpful
in gaining literacy.
which is auspicious.
but then we are confronted once again w the first obstacle. even on the physical level alone, I still witness many of the same squabbles as I did a quarter of a century ago16. if people cannot agree upon square-realm differing phase issues, they are going to have a much more difficult time navigating the veil between Square and Triangle realms.
fortuitously enough
the rung-reagent linkages
silence|speech chronomancy
body|word interplay, shibboleths
babel-signs; et cunting al
can echo-locate
the first obstacle
sparking the necessary
mind-manacle *shock*
for the ripe.
for it approach’eth
[G] o’clock
for the sphere
of the body
flock.
‘the way of the f3kir’
is leeching *tells*.
and the secondary colourings
have begun to bleed through.
luckily the second obstacle
connects with the first
the anatomy of Sleep
cares not for fascia
or nerve but uses
word and time
as scalpel.
[🧠] ‘embodied parad3x’.
what opens this piece is more than just a history lesson. C3rberus is the ‘innovator’, the ‘creative’ force within the sphere of the body. we can see them moving through different bodies of work in ravenous search of that which they are seeking
and will not find.
we’ve all witnessed it.
taken part in it,
even.
because Cerberus-possessed beings cannot perform true third force actions - not really - whence c3 gets thralled with this notion, we get in their ideation-simulation of this; things like ‘parad3x’: ‘9 dot problem’, incompleteness theorums, language models and ideation, neurological interpretations of Zen koans and plant teachers, and so on.
parad3x is one of the last bastions of rational insanity in Cerberus seeking to compress the hologram of centres into binary of physical|mental, which has pattern sympathy with the other manifestations of the Cromwellian smudge.
what these pheneoma are,
is c3 trying to reenchant
and keep c3.
but the ‘head’
needs to be
taken
for one
to reenchant.
[ 🌌 ] the compressed hologram of the Great Chain of Being.
what both the ‘Square, Triangle, and Circle’ and ‘Great Chain of Being’ have in common are they espouse a broad spectrum of human manifestation17 - with humanity in a middling position. believe it, or not: the Great Chain of Being is not a medieval phantasy. it is an actuality [as anyone who has a working praxis finds out]. though it differs from peasant superstition and ork-m1ndedness.
when we witness Cerberus we are looking at alchemical evidence of the Great Chain of Being. which is teleological, surprisingly. but again, not precisely how that word is ordinarily used. as valence exists - though veiled - catching the mutation of Cerberus shibboleths is part of how we prevent further schisms within the sphere of the body. the politics of consciousness from four hundred years past, reverberating into this age. that pernicious single-rungness creating the illusion of non-valency.
the behaviours of Cerberus
individually and collectively
are an umbral anatomy lesson.
it wants a mechanical binary
but will settle for n3uro-sly
false trinity.
it does not want a spectrum
of essence actuality18.
it does not want you to
underunderstand that
the 1st obstacle
has you.
the third waying
of the fourth
way extant
in the
sphere of the body.
we are not here for ‘cortico-thalamic pauses’,
‘optimized flow-states’, or ‘play-induced
n3uroplasticity’.
we are here to forge souls.
to wake from slumber.
fuck ‘psychot3chnologies’.
fuck ‘neuroquantum’ shibs.
fuck dopamine.
Cerberus commands
the false value ring.
head by head.
undervalue isn’t chosen
nor is it inherited
from gene
nor creed19.
it is silently commanded
compelled from the
underundertow.
dopamine and its
mewling siblings
obey hidden masters.
fuck the ‘three body problem’.
the three mind[shape] problem
lurks within beneath the veneer
of scientific materialist civilisation.
right eye blind
makes the third
eye neurological.
chemical reduction of the lower
and higher centres to a fel-binary of
physical|mental centres
the binding of Presence
within a nerveculted
language net.
dopamine’s in the trunk20.
bound and docile.
domesticated.
Cerberus has the reins
to the chariot21.
[ ⚗️ ] neoalchemical flâneurship.
we are currently witnessing many ancient systems of body and soul being disenchanted in front of our very eyes22. behold: people will scoff and scorn, if one says ‘qi’ or ‘prana’ - but if a neuroscience professor with a podcast told them to absorb vitamin D23, and optimise metacognition via neurobeneficial wavelengths of blueblocked light through their anuses, it’d be pants down and arsesholes to the local star - no questions asked.
training the body should impact cerberus - it doesn’t.
we study umbral anatomy
by how it does not.
this, in part, is because we carry with us collectively and individually the subconscious psychic artefacts of the schism that was the Cromwellian Smudge.
but also because we do not take the first obstacle seriously and personally. it is others who have not understood, not us24.
in fact and indeed - our view of humour and seriousness is completely inverted. both need to be wielded in equal measure; and with the correct and auspicious when.
as my bard-alchemist class dictates
I wander the psychic and virtual
landscapes we inhabit seeking
lore and anatomy of Cerberus
to reveal and make mirth
with.
for humour is one of the best modes of expression of the umbral anatomy lessons, just as palpatory trumps dry book-learned anatomy every time. so too certain lessons on the disenchantment refuse to be learned via the standard formal methods of prose and cerebral examination of materia25.
C3rberus is infatuated with language and language theorem. this is in part a depth-nativity of that particular head. but it is also because the c3 head blocks very specifically other non-word languages and communication means within the body [and between bodies] and between body and essence, in a way that does not occur in the other two heads afflicting a body. c3 also has an extra dimensionality of skill with langauge that it loves to weild as control-mechanism over c1 and c2.
[🃏] language, history, alchemy.
as we proceed through this year, 2026[!], I and my brethren have been noting a sharp increase in the number of sentences arising in headlines, that would have been absurd|baffling only a few years ago.
‘portrait of King Charles painted by humanoid artist AI-Da exhibited at the UN’ ‘Yngwie Malmsteam announces new protein powder’, and so on and so forth.as an IG post I put forth a year ago, with the [seemingly] odd title: ‘fuck Galileo.’ - points at.
I had chosen this one, not for its profanity, nor brevity. but for its *relativity*. one can imagine the inquisitors tasked with assessing him utter such in the privacy of their cloisters.
so why did I say this in the age of sci3nce. [?]
an age that rests atop his genius in a number of ways.
Galileo existed as the closed circuit of the medieval-feudal world image [c2] was beginning to come undone. the dissolving of the buffering between scholar [c3] and craftsman [c1] were becoming permeable. and restless. he is like Newton in a number of ways in this.
challenges to the Aristotelian Natural Philosophy were on the rise, including by one of Galileo’s tutors Tartaglia [using newly rediscovered Archimedean sources].
Galileo’s experiments on ballistics not only disproved a world-principle aspect of Natural Philosophy; they ushered in a new mode of perception and conception of the world.
one that continued into
the scientific revolution
and into this era.
but this came at a price. similar to the price of the Cromwellian Smudge.
from within the C3rberus epoch vantage we are in, there are seemingly little or no negatives. but if we look at Galileo through the lens of Cerberus alchemy, we get a different picture. alongside the breakthroughs in our understanding of the cosmos, the unintended consequences of dispelling Aristotelian physics was an *unchaining* of c226 .
strange as it sounds: one could even create a causal chain from Galileo’s ballistics experiments to ‘technofeudal’ elements currently arising; ‘embodiment’, and the grifting of influencers on social media.
if we now combine this with Newtons false and partial alchemy of Cerberus, we can see that these two great minds from the past brought forth a mixed legacy.
on the level of technology of matter,
they are celebrated.
rightfully so.
on the level of the antagonism betwixt matter and spirit|essence: they do not line up so favorably.
we need to look at almost all of the main figures in the West27 as being cerberus- ‘possessed’. to look at the matter-technology acceleration not outside of the context of essence-suppression28.
strangely enough; the essence-based language technology of Cerberus-shibboleths is part of this re-ordering of the past. Cerberus shibs can also be used to find guides who can teach you to gain literacy in the language of twilight that exists between body and essence29.
humans are strange creatures
and capable of extremes
of beauty as well as
horror caught
between angels
and animals
in dark age
of silicon
rare earths
and glass
this contrast
is most poetic.
[ 🏙️🔮 🌌 🔥⚗️🌀🍀 ]
[D]
much of this period and its events are summarized in a most excellent and intriguing manner [from an occult historian perspective, instead of a Cerberus vantage] in a three part essay series entitled: ‘Magic, politics, and the origins of the ‘mind-body problem’ by John Michael Greer [found in: ‘The City of Hermes: articles and essays on occultism’, John Michael Greer, Aeon, 2022.]
Sir Issac’s obsession with Western alchemy is now widely known. whereas the alchemy of Cerberus was clearly unknown to him - or he would not have performed actions that led to these anti-alchemical consequence of his experiments if he had been.
an event that I have been calling the ‘Cromwellian Smudge’ until a better term appears. ‘smudge’ because it is an unnatural, unartful, unalchemical blending of two heads that cannot be reconciled without doing the alchemy of Cerberus upon all three heads.
including large numbers of c1 patterned people.
further reading for this period includes:
‘The Rosicrucian Enlightenment’, Frances A. Yates, Routledge, London & Newyork, 2002 [first published 1972].
‘Giordarno Bruno and the Hermetic Tradition’, Frances A. Yates, University of Chicago Press, Chicago & London, 1991 [first published 1964].
‘The Reenchantment of the World’, Morris Berman, Bantam books, Toronto, 1984 [first edition 1981].
as we proceeded into the modern, scientific era, the manifestation of this aspect shifted to more atheist ideation: but without returning and correcting the initial partial fusion. thus what we have with scientific materialism [sci3nce] is which akin to fallen alchemy. without any of the positives of an alchemical worldview. many of the replication crises and increases in human misery playing countermelody to the advancement of the technologies of matter increasing may have something to do with this.. [….]
indeed; it prevents it by fallen trinities and ‘false renaissance humaning’ [see FtBa essay on this Substack, before its too late..]
[pages 141-142, ‘In Search of the Miraculous: fragments of an unknown teaching’, P.D.Ouspenksy, penguin arkana, Auckland, 1987 [first published 1949]. [note: there are some severe coagulents and Charybdis lodestones if one does c3 and reads this tome in the black work or early to middle white work phase. these lead to oubliettes and active-recoil mutations that will be covered in part in later works, and in full in oral tradition].
but it is fine. to err is to be human, and all that jazz. what is curious is that many practitioners claiming the are after multi-centred knowledge, truth, shoshin [beginner’s mind], and all the common buzzwords of theoretically be a good and ripe student of the Way - suddenly they want nothing to do with this [genuinely] new and useful intel.
see the gated-piece ‘Cerberus-Shibboleth’ for a more detailed description of this disenchantment phenomena. plus some secrets which are of use to its navigation, especially if one is a practitioner within the sphere of the body.
‘second-order sleep’..though ‘save our souls’ is also apt, if you take the phenomena in a strict Gurdjieffian sense, too
these are real trinities - but their misuse by Cerberus creates falsity. similarly it is known that the Cerberus-bound wish to create connections with the three poisons [ त्रिविष) ] and depth kleshas. or with the gnostic ternary of pneumatic, psychic, and hylic - which is why these equations and their terminologies are also a specific class of cerberus-shibboleth, especially for arcane-o-bot mutations.
c3 will always assume they are pneumatic; which offers a great deal of mirth and anatomy of this head. especially with its placement in relation to the other two heads. if you take G’s ‘speeds of centre’ literally, the mental centre is the stupidest of the centres. this is [part] of what makes the cogent imbecility of the not-quite-geniuses so amusing; and their self-diagnosis of ‘pn3umatic’ so humourous. they have mistaken the slowest of the lower centres for the soul. [….]
note II: this feeds in to the gunas. c3 will obviously associate themselves with sattva; rajas w c2 and tamas w c1. but again this does not balance with the wretchedness of c3. especially midwit to not-quite-genius talking, without any regard for valence.
the doshas - worthy of study in their own right [as are the gunas - as long as you can shut up about them] - are not a true Law of 3 - as they come after the elements, not before. [ie they are combinations of Fire & Water, or Earth & Ether. similarly the brain is a post-Elemental manifestation, hence square-binding often pertains to Cerberus attempting to bind what is outside of the realm of Elements to being ‘epiphenomena of neural apparatus and perception’ - ie being phantoms, phantasy and phenomena with neural causation].
some of the ‘best’ [most t3dious] examples of this can be found in m3tamodernists attempting to speak on the third force.
but not in a mechno-penitent case of the ‘shoulds’ way. just: ‘it’d be cooler if you did.’ these unpleasant perceptions need to be made accurately for any work on reenchantment to even begin.
and their are also vastly more people fraudulently claiming thusly. thankfully the umbral anatomy of Cerberus performs quite admirably in this regard. [….]
though a number of these squabbles are resolvable via Cerberus parallax - something that will be done on this substack in the near future.
the Great Chain of Being also explicitly states a broad spectrum of entities - Beings inhabiting a living Cosmos. with we humans being roughly in the middle. the difference between the mundane Western model of this - which has humans as central|pyramidally apex on planet earth; even if angels and archangels exist Above - and the, say, Indic models [which also have humanity is middling] is that the ‘angels’ [devas] and ‘devils’ [asuras] have some envy for a human birth. in the former, the world [Earth] is in one seen as a purgatory and punishment, whereas in the later is seen as soul-forge. especially in dark ages and epoch shifting moments - these are held to be the best possible time for spiritual growth; as the illusionary spell of matter and māyā is most obvious, to those who wish to grow.
though it does like wielding and shielding via neuromattering spectrums..
if you were one of the first ~200 readings of this post, you will have seen a much more violent wordage used at this point in the piece. one that has now been softened and massaged - being quite different but preserving the content. this will linked to future posts on ‘the tonality of truth’ and the ‘violence of soft words’.
in fact: ‘dopamine’ is a Cerberus-shibboleth [as well as a chemical molecule], now. so watch where you see it mentioned for umbral anatomics.
if we actually look at the ‘motivational sali3nce’ of this neuroendocrine substance, we are left with a question: what determines salience and motivation [?]
and if we look into the umbral anatomy +|- Number - we find its non-neurological origins. and we see this in the alchemy of Cerberus. if one looks at the PA ‘unrecommended reading’ list we see tomes I would have frothed over [high dopamine and other molecular release] when in the black and white phases. in the red there is a necessary disgust to the ideation clusters that bind the head [for each head; and to very different matera]. this is visceral, physical, energetic, and beyond. much later one can [ but most often does not wish to ] study these text retroactively for Cerberus anatomy - not for insights into the Cosmos, humanity, or evolution and change - but you will also see forgeries of this transmutation. people will claim the transmutation where a purely mental indifference has occurred. in a somewhat similar way that ‘detached’ c3 will claim to have attained non-attachment in the ‘dharma-bot’ white work mutations of this head. the forgery can be caught in the ‘devils trap’ of the Cerberus Shibboleths and other alchemical language and chronomancy tools. it is wiser to not listen to these people, if you are after transmutation.
also the metaphor of ‘The Chariot’ is a now a Cerberus-shibboleth, for arcane reasons.
nothing new in this. as one can find such commentary throughout history. but the ways in which c3 late white work phase coded disenchantment over the whole earth brings forth new horrors.
the s3culer variant of the ‘Hail Mary’
indeed: much of C3rberus’s umbral anatomy comes from seeing their mistaken ‘correction’, ‘debate’, ‘‘‘dialectic’’’, ‘dialogue’, ‘critique’, pointing out ‘biases’, and so on - of materia they cannot possibly assess [as the 1st obstacle has them bound].
look at those practitioners within the sphere of the body whom emphasize ‘play’. are they really playful [?] can that body they inhabit express full mirth, lament full sadness, pierce the veil of duality of Shape [?]. try turning the sound off on their videos and look at that body, without the linguist hypnosis. then look at their writing, their words. ‘their’ words. everyone sounds like every one else of the similar head and phase procession in this age. not particularly resonate with the living mercury of body and word, no ..
held from full metastasis potential by coding of the feudal period
and elsewhere, as Cerberus is affects all of civilized humanity.
in fact to look at the relationship between these.
so long as you have sincerely had the shock of Sleep evidentiary by shibboleth echolocation; otherwise Charybdis awaits. [🌀]

![[D]'s avatar](https://substackcdn.com/image/fetch/$s_!AFEE!,w_36,h_36,c_fill,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com%2Fpublic%2Fimages%2F1d5a8c3d-b1d7-49ec-be6c-2da246e61df6_1006x1006.jpeg)




I remember also that the YMCA (where I used to work as a personal trainer) had one of these trinities going in their motto "Spirit-Mind-Body", which Google says was adopted in 1891 [!]
The first obstacle - the realization that you do NOT have those qualities that, as in the [G] quote, people by and large presume themselves to already possess. That is, the ability to *Be*|*Do* from a place of real, Esssence-grade authenticity, rather than be compelled by one's patterning and mistake it for "choice" and "free will". Is that more or less correct?